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Magic Wand


A magic wand wand consists of a thin, straight, hand-held stick of wood, ivory, or metal. There is some scholarly opinion that the magic wand may have its roots in the drumstick of a shaman, especially in Central Asia and Siberia, as when using it to bang on his drum or point, to perform religious, healing, and magical ceremonies.

There is evidence that magic wands were used in the midle ages as well. Medieval authors, under the control of the Church, confined their magic to compilations of wonderlore and collections of spells. Albertus Magnus was credited, rightly or wrongly, with a number of such compilations. Specifically Christianised varieties of magic were devised at this period. During the early Middle Ages, the cult of relics as objects not only of veneration but also of supernatural power arose. Miraculous tales were told of the power of relics of the saints to work miracles, not only to heal the sick, but for purposes like swaying the outcome of a battle. The relics had become amulets, and various churches strove to purchase scarce or valuable examples, hoping to become places of pilgrimage. As in any other economic endeavour, demand gave rise to supply. Tales of the miracle-working relics of the saints were compiled later into quite popular collections like the Golden Legend of Jacobus de Voragine or the Dialogus miraculorum of Caesar of Heisterbach.

There were other, officially proscribed varieties of Christianized magic. The demonology and angelology contained in the earliest grimoires assume a life surrounded by Christian implements and sacred rituals. The underlying theology in these works of Christian demonology encourages the magician to fortify himself with fasting, prayers, and sacraments, so that by using garbled versions of the holy names of God in foreign languages, he can use divine power to coerce demons into appearing and serving his usually lustful or avaricious magical goals. Not surprisingly, the church disapproved of these rites; nevertheless, they are Christianised, and assume a theology of mechanical sacramentalism.

 

 

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